colonial discourse造句

• Post-colonial fiction writers deal with the traditional colonial discourse, either by modifying or by subverting it, or both.
• It has been suggested that these works moved from a post-colonial discourse to a post-post-colonial discourse.
• It has been suggested that these works moved from a post-colonial discourse to a post-post-colonial discourse.
• This definition held the potential to provide morally ambiguous justification for imperialist behavior and can be connected to colonial discourse and mainstream development theories.
• He distinguished himself as an educator and contributor to post-colonial discourse on African self-government, and Third World non-alignment.
• The social norms of women s professions and creativity were so limiting that reinforcing colonial discourse was one of few ways for Tazuko to stay in the industry.
• Western authors were creating a representation of non-Western countries based on colonial discourse, using binary oppositions to categorize human behaviour into one term or another  not both.
• This was a diverse range of essays on industrial capitalism, workers'politics, the police in Mumbai, the plague, colonial discourse and the nature of the colonial state.
• Bhabha defines colonial discourse as that which activates the simultaneous  recognition and disavowal of racial / cultural / historical differences and whose goal is to define the colonized as  other,  but also as fixed and knowable stereotypes.
• The post-colonial discourse presented in " Orientalism ", also influenced post-colonial theology and post-colonial biblical criticism, by which method the analytical reader approaches a scripture from the perspective of a colonial reader.
• Cloud, Minnesota, in 1976, including speakers such as Fredric Jameson, Stanley Aronowitz, Terry Eagleton, Gayatri Spivak, Michael Ryan, Gene Holland, June Howard, and post-colonial discourse, feminism, and left politics.
• Homi Bhabha points out the fact the Freud does not address race and skin in his theories of fetishism, elaborating racial fetishism as a version of racist stereotyping, which is woven into colonial discourse and based on multiple / contradictory and splitting beliefs, similar to the disavowal which Freud discusses.
• In their text, " Oroonoko's Gendered Economies of Honor / Horror : Reframing Colonial Discourse Studies in the Americas ", Athey and Alarcon state that to better understand the novel, the reader should  first see the white and black women who mediate the exchange between male antagonists ".
• Historian Tudor Parfitt has declared that " the Lost Tribes are indeed nothing but a myth ", and he writes that " this myth is a vital feature of colonial discourse throughout the long period of European overseas empires, from the beginning of the fifteenth century, until the later half of the twentieth ".
• Although international development work has evolved in terms of its vision, the assumption that those offering assistance from the outside know how to best serve the interests and needs of people inside a country persists in the field, according to some, and is reflected in the Arab world in development rhetoric " rooted in a colonial discourse about native backwardness ."
• The concept may also carry negative connotations such as " indolence " In addition, it is an example of what some ethnographers point out i . e ., " tourism representations of the Orient as the west's exotic, timeless and authentic pleasure periphery are embedded with a colonial discourse that perpetuates the west's hegemonic exploitation of the Orient ".
• Hence, in the article " Orients and Occidents : Colonial Discourse Theory and the Historiography of the British Empire ", D . A . Washbrook said that Said and his academic cohort indulge in excessive cultural relativism, which intellectual excess traps them in a " web of solipsism ", which limits conversation exclusively to " cultural representations " and to denying the existence of " any " objective truth.
• Through the use of womanist imagination, Weems helps students to understand female roles, personalities, and woman-to-woman relationships during the time when the biblical texts were written . " Johnson, quoting further from Weems, also shows how Hagar and Esther can be seen as models of resistance for black women : " Womanism may be envisioned as a post-colonial discourse that allows African-American women to embrace a Jesus and a God free of the imperialism of white supremacy ."
• He was Professor of Modern Literature and Cultural History at the University of Kent until his retirement in 2009 . His books include " Affairs of the Hearth : Victorian Poetry and Domestic Narrative " ( 1988 ), " Representing the South Pacific : Colonial Discourse from Cook to Gauguin " ( 1997 ), " Leprosy and Empire : A Medical and Cultural History " ( 2006 ), and " Migrations : Journeys in Time and Place " ( 2013 ).